Story Telling Imagination & Life

Introduction

I have been writing this post while at the same time writing my monthly post for my Literacy blog titled 'Literacy, Families & Learning'. This of course has a different audience, but nevertheless many Christians read that blog as well as other faith-based people from around the world who are not Christians. One of the largest groups of followers overseas are parents who live as Muslims in a wide range of Muslim countries. Their concern for their children's education and growth is similar to many Christian parents. A case in point is seen in this month's topic, it is of relevance to people of all nations. 

In the post, I want to revisit the topic of Storytelling and discuss just how critical it is for the development of our children. This should not surprise you because I devote a full chapter to 'Imagination & Life' in my Pedagogy book. The book addresses pedagogy and teaching quite broadly. Considering the role of the  human imagination is one of the areas examined. The varied outputs of life are often expressed through the imagination, or at a minimum influenced by it.

1. Keeping Imagination in check 

C.S. Lewis talked often about the relationship between imagination and reason. He stressed we must not let imagination shape us so much, that we misuse it or allow it to replace reason. Jeremiah warns us not to walk "in the imagination of our hearts". By this, most commentators believe that he is stressing that while God gave us imaginations we must use them properly. 

Above: C.S. Lewis in his Study

I was an atheist to this point in my life, but went to church one day 40 years ago. I did so (much to her surprise) simply to accompany my wife, who while not a Christian herself, had an interest in God. She had attended Sunday School as child and her Grandparents were Christians. 

We moved to Bathurst (NSW Australia) in 1982 so I could take up a University appointment, my wife stayed at home to care for our two daughters aged 5 and three at the time. She took our 5 year old daughter to a Playgroup at the local Baptist Church after a neighbour (not a Christian) encouraged her to go with her.

To my wife's surprise, when she told me one day that she wanted our daughters to go to Sunday School, and a week later that she wanted to go to church herself, I surprised her (and inwardly myself). I replied "what makes you think I don't want to go too?" To this point in my life I saw myself as an Atheist. I was impacted by the sermon in the service on Matthew 11:28-30.

"Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light".

I was touched by the message and when I got went home to the bathroom, dropped to my knees and in tears cried out to God, "God, if you're real, reveal yourself to me". In that moment, I was deeply convicted, and committed my life to follow him then and there on my knees. My wife came to faith about two weeks later. 

2. But a warning!

Veith and Rustuccia in their helpful article "Between the Image and the Word" remind us that imagination can provide some of the "subject matter" and "impetus" for our feelings and choices (see also Trevor Hart's book that was a key source for Veith & Rustuccia). Ultimately it is God who must use the circumstances of our lives, the gift of the imagination and the work of his Spirit, in concert with His Word, to bring us to our knees, repent and believe.

The would be evangelist, who takes pride in "their work" saving people and leading them to Christ, must not forget that it is the work of God that drives all, not us.  

3. Where to from here?

C.S. Lewis helpfully draws the above ideas together in his work "Bluspels and Flanasferes" pp 10-11 (Oxford University Press, 1939). While accepting the above insights about the imagination and God's use of it in lives like mine, we must remember that our imaginations can just as easily lead us in unhelpful directions. We must battle not to be captured by imaginations to lead us to stray and away from the truth. Having said this, it is also wrong to fear the imagination which God gave us as a gift. So encouraging children's imaginations is not bad, rather it is a gift that must be nurtured, encouraged and used to help all grasp truth.

Above: A Playgroup that encourages children to explore 

As teachers, we are to create classroom environments and atmospheres, that encourage children to explore questions like "what if?" "how come" and of course "why"? Such questions might lead to the seeking of deep truths mirrored in God's word. 

As parents we shouldn't fear the imagination. It is good for children to experience all written and spoken genres, including fantasy, to rightly understand the place of God's word in our lives. Fantasy, and truth are not the same thing. We need to help our children to understand and manage both as they engage and live in the world. 

These are important challenges for teachers and parents, might God bless and teach you as you head down such paths. 

The Relationship of Story, Meaning and Imagination for Younger Writers

Writing is Shaped by Family & Community Life

Well known Australian writer Dorothy Hewett grew up on the sprawling  sheep station of 'Lambton Downs' in South Australia. Bruce Bennett suggests that this was “the seedbed of Hewett’s creative fiction” (p.xv). Hewett herself, suggested that: 

 

“The first house sits in the hollow of the heart, it will never go away. It is the house of childhood become myth, inhabited by characters larger than life whose murmured conversations whisper and tug at the mind”. 

Above: Dorothy Hewitt

 

My childhood was very different to Hewett’s. I didn't live on a sprawling sheep station with the richness of memories and opportunities that Hewett experienced. As well, home for me was far from being a place of harmony and security. Nor was it a place where great literature was shared. Yet, I too found inspiration and ideas for my writing, from the storytelling, yarns, poetry, and music of my childhood, and from the key events of my early life.

 

Above: My First Home

 

Looking back at my childhood, and my early writing that survives, I can see how both were shaped, in part by the home I lived in, as well as my family and early uncontrolled life. Home was not in general a happy place, but it was an environment in which storytelling was everywhere, and not just from books. The stories that surrounded me had connections to music, poetry, 'yarns' and my free range life style. The latter offered boundless opportunities through my self-made adventures, and also the varied experiences and challenges of everyday life.

 

The tension between my experience of story and the literature of school, was a great challenge for me, especially in high school. I lived in a home where storytelling, yarns and some more contemporary poetry were what mattered. But at school, it seemed that it was only the work of great writers that was valued. This tension for me, had an influence on how I dealt with literature in my classrooms later in life as a teacher, academic and writer. 

 

The Many Seed Beds of Story Telling in My Life

 

Sometimes, hidden within the stories our students write, are hidden echoes of their personal life. Many find personal suffering is too painful to share, perhaps a near death experience that they were too scared ever to reveal it to their parents. However, there are often hints, crumbs along the path of their lives than can offer deep insights. These might reflect an event, person, or even a deed done for which they feel deep shame.

 

At a distance of many decades, I can see an example of this in my early writing. One piece I wrote in my teens was titled "The Orphan Seagulls". This picture book told the story of two seagull chicks who were sometimes left alone in their nest, on a high rock cliff near the ocean. While often only the father would leave to find food for them and their mother, as they grew older and food needs were greater, both parents would at times leave them.

 

On one of these occasions, the two half grown chicks huddled in their nest as a Sea Eagle flew in circles above the cliff that held their nest. They were high in the clouds, looking for prey. Father was well beyond the clouds and out to sea, and Mother had gone out quickly just along the shore, to seek some easy pickings in the surf below. But she had not gone long before we saw an eagle circling above us. I wrote about it in early story this way: 

 

"While mother was away, we took the opportunity to sit on the edge of our nest and stretch our wings, which were now fully feathered. Suddenly, we saw an eagle above us and we realized it had spotted us. It began to circle and then descend. We looked beyond it hoping that mother might be returning. But we could not see her." 

 

 

As an adult, I often recall childhood memories of my sister and I often being left at home on a Saturday and sometimes Sunday nights while our parents were out entertaining at clubs, weddings and hotels. When it was time for bed and they hadn't returned, we would huddle under the covers and worry at every noise we heard outside. On one such evening someone came and banged on the wall outside my sister's room where we were both trying to fall asleep. We were terrified! Thankfully, it stopped but we couldn't get to sleep. When our parents arrived home at about midnight we rushed to them. Dad tried to calm us by going outside, searching the surrounds before coming back and saying it was probably a horse that had come into our yard and bumped into the house. This of course, was nonsense. 

 

As a teacher, when I read the writing of some of my students, I would at times hear a few faint echoes of life experiences they had which troubled them. On a few occasions, my students privately shared some of these experiences.

 

Growing Young Writers

 

I believe as teachers we can have a great influence on growing our students as writers. We will do this if we are able to inspire them with great literature and powerful story telling. As well, we need to assist them build on such literature, to grow as story tellers and writers themselves. 

 

Imagination is of course, a key ingredient in this quest. So, how might we inspire our students to write not just because they have to, but to release them to explore ideas and seek deeper personal insights that turns life experiences into rich story telling?

 

 

Above: A very young writer composing an early story

 

First, we need to flood their world with stories and poetry of all kinds. This requires skill by the teacher to introduce them to varied works, and inspire them to read and seek out books themselves.

 

Second, we need to model this by sharing books that would also be appropriate for them, and that open up opportunities for them to share some of their favourite books.

 

Third. we need to create an environment in the classroom that allows space for such personal reading, and some time when they can share these with other students. One simple way to do this is to allow students to go and read if they have finished other subject area activities and tasks. I might return to this topic in a future post.

 

Good Luck!

The Role of the Imagination in Story & Character Development

In 2024 I presented two keynote addresses to a national gathering of the 150 leaders of ‘Christian Schools Australia’. To do so, I drew on the ideas outlined in my book 'Pedagogy and Education for Life: A Christian Reframing of Teaching, Learning and Formation'. I suggested that Christian education and pedagogy must be rooted in an understanding of God's people in-between this life and the next.

 

As I suggest many times in my writing, we are shaped as we engage with others, and as we inhabit varied 'communities of practice'. That is, we move in and out of many situations and groups, all of which have an impact on us in varied ways. This is reality for our students as they attend our schools, and inhabit many groups. The term “Intertextuality” helps us to understand what this means. It was coined by cognitive anthropologist Julia Kristeva (1991).

 

It describes how we ‘inhabit’ the varied groups in life. And as we do we learn things, and take on many of the same concerns, passions, values and beliefs of the groups or ‘communities’. As teachers and school leaders, we need to understand this as we teach, educate and point students in wise directions for life.

  

1. Imagination and COMMUNITY

 

Martin Buber suggested as we build relationships, our ‘Character’ requires us to have and preserve a level of freedom, expressed in any human communion. Conversely, ‘compulsion’ illustrated by rules, can create disunion, sometimes humiliation, and hence rebelliousness.

  

In many ways, this is why the informal networks of life beat the formal structures of education hands down, in influencing the heart, life priorities, hopes and dreams. Why? Because in such less formal gatherings young people are able to ‘speak into’ the lives of their friends in ways that few teachers and even parents cannot. So, the varied communities our children inhabit, help to shape minds, lives, expectations, imaginations and hoped for futures.

 

Ironically, sometimes families (and some schools) only end up reinforcing the things that matter much less than faith in the living God. Even in faith-based schools, teachers and leaders can end up promoting worldly success, starting salaries for future jobs, career status, achievement etc. This is at the expense of faith and character, wise choices and growth. School for many, can become an annoying imposition that one endures, knowing that one day they can escape to find what they see as ‘true’ freedom. The communities that matter most can end up being outside the formal structures and life of school.

 

 

2. Creating different and more effective communities within our classrooms

 

What we need to consider as teachers and schools, is how we can build more effectively different within our classrooms and the school at large. That is, communities which can shape imaginations, and how our students use them.

 

But how can this be done? Let me offer a fuller vignette that might help to reinforce this key point. How can we assist our student imaginations to be shaped within our school communities of practice?

 

A number of years ago, I spent 12 months team teaching within a Year 1 classroom in Wagga Wagga, a wonderful town in inland Australia. My partner (Inta) was teaching in a Lutheran school, at a time when we were not plagued by the current education system’s desire to test children for the sake of testing. Rather, Inta’s key priority for these early learners was to embed them within an exciting classroom, that in its own way was a well-focused and exciting community that both taught and shaped at the same time.

 

 

One of my first observations as I entered the grade 1 classroom, was the rules within this classroom for 6 year old students in their second year at school weren’t dominant, and yet all seemed to know where the boundaries stood. As a result, there was movement, shared learning and intertextuality everywhere.

 

3. What do I mean by 'Intertextuality'? 

 

What is intertextuality, and why is it important? As I have already alluded, it is the relationship between one text or experience and another. By ‘text’ I’m using a term linguists use to refer to a spoken or written unit of meaning, of whatever length that forms a unified whole (a caption, headline, story, joke, play, essay, musical lyrics, letter etc). This term was first coined by philosopher Julia Kristeva in the 1960s. In essence, intertextuality involves “the connection or relationship between similar or related stories, images, songs, ideas and so on”. The interconnections we see can of course influence other learners to create very exciting classroom communities.

 

When I entered Inta’s classroom on my first day, it was obvious that the talk, drawing, writing, play etc, were being ‘collectively’ shaped as students read and wrote together, as extensions of their relationships with the teacher, and other students. Such interconnection didn’t stop within the classroom. I observed them in the playground, on the bus going home, and at home itself, with the texts playing a key role in establishing and extending their relationships. Sometimes the response of one child would lead naturally to the response of others.

 

 

I became involved very quickly and in my second week I read them the delightful book 'The Jolly Postman' (Ahlberg & Ahlberg, 1986). The children's interactions with the book as they sat on the floor in front of me was very exciting. They loved the book!

After finishing the book, I allowed time for students to chat about it, then sent them back to continue with a range of language activities (including writing). Within 10 minutes of reading the Jolly Postman, one student returned to show me a letter that she had written which was obviously inspired by the book we had just read (see PPT).  She announced:

 

“Look Mr Cairney, I've written my own Jolly Postman letter.  Chlorissa is writing one too.”

 

 

 

Within 20 minutes there were at least 10 letters in preparation, and by recess the whole class was writing "Jolly Postman" letters. Within a few days the class had produced many letters to favourite characters in books. 

 

 

The next day I was confronted by a small group of students who politely suggested (almost demanding): 

  

“Mr Cairney, we'll have to write our own Jolly Postman book.  Can we do one?”

 

And of course, Inta set about putting the wheels in motion to do just that. This was to dominate the next day or so at school. 

When it was time for me to leave the classroom after a few months I was presented with the class version of its own 'Jolly Postman' book. 

 

With the class letters inspired by ‘The Jolly Postman” Inta used the words from the book and the children's letters, and turned it into their own book, which they presented to me when I left them.

 

4  What can we learn from this example about imagination and character development?

 

This literacy lesson illustrates how classroom environments provide an opportunity for students to build textual histories, as they relate to others and share their experiences. These and other events in and outside school, help to shape them and to establish their hopes, dreams, values and priorities in life. As James Smith famously suggested, “we are what we love”. And this class had been inspired by Inta to love books!

 

This type of shared experience is a vital part of any classroom environment. Straight rows and "eyes to the front" and "heads down" will maintain discipline and focus on the teacher's agenda. This is of course is important and essential at times, but for younger learners, creativity and enthusiasm for reading, writing and even arithmetic (to use an old adage) are critical. So too, are creativity, joy in learning and collaboration with others, are also key skills for life.

 

 

'Identifying that which is valuable in EVERY child'

I'm not sure what your childhood was like, but mine wasn't great. As we have reached the end of the academic year in schools and universities within Australia, I thought it might be useful to revisit the first question in my pedagogical framework in 'Pedagogy and Education for Life'.

"Do I identify that which is valuable in each child?"

If you have followed my work, you will have realized that my family life was problematic. For most of my early years up to the age of 17, I lived in a dysfunctional family with two alcoholic parents. I also had the devastating experience of finding my mother had died during the night after a massive heart attack. This was the result of alcoholism that left her an emaciated woman, who ate little but drank much. My father was also an alcoholic for much of my early life, although thankfully he stopped drinking when I was 12 years, when he lost his job after being found with alcohol on his breath at work.

In my case, it was my 4th Grade teacher who was the first to recognize that while I was an annoying student at times (partly due to my struggles with life at home), he saw potential in me. I now know, my behaviour was due mainly to disinterest and boredom with what he was trying to teach me. But he invested time in me, trying to find something that would capture my imagination and hence improve my behaviour.

The secret of his success as a teacher, was that he saw some hidden potential in me that no other teacher had ever been able to see.He recognized that I was bored and had significant home life problems. He turned me around by providing some unique opportunities to stretch my knowledge and motivation by trusting me to undertake some special projects in our class.

Above: An early school photo. Good luck if you can pick me!

How did he respond to my disinterest and bad behaviour?

First, he created jobs for to keep me busy and learning something in the process. His most ambitious move was to turn over full responsibility for a brand new tropical fish aquarium that he trusted me to set up and care for. He also encouraged me to learn more about the tropical fish and give talks to our class and other students about them, including their habits, food and natural environments of the fish.

Second, he ensured that my learning opportunities were pitched at a level that challenged me, rather than making me do the whole class activities which I found, easy, boring and seemingly a waste of my time.

Every teacher reading this will probably be saying, "I can't design a separate curriculum for one nuisance student!" Of course you can't, but by recognizing that my ability wasn't being stretched, and my home life was appalling, he knew he needed to do something different for his benefit and also mine. I am so grateful he did! 

As teachers we need to realize that our students come to us with different strengths, abilities and interests. To some extent, this requires us to address the diverse interests and abilities in our classrooms and adopt varied methods and content.

My early teaching experiences

Given my early school experiences, it won't surprise you that when I became a teacher I tried many innovative things to engage my students. I was always looking for things that would stretch them, widen their knowledge, and inspire them to learn new things. For example, in my second year of teaching with a Year 6 class at the time, I came across an old gramaphone on the side of the road as I drove to school. It was being tossed out. Our family had a gramaphone when I was a child. It was in our garage, still worked, and I would play old records on it. 

I stopped my car, asked the owners were they 'really' throwing it out. They said yes and I asked could I have it. I managed to push it into the large boot of my car and slowly drove the 2km to my school. I had another staff member help me to take it to my classroom. I put it the middle of the room and wondered what my students would say when they saw it. One or two knew what it was and one student said they had lots of old records in his garage. He went home (he had a lunch pass) and returned with some records. We used the gramaphone for much of the rest of the day. We listened to it, explored how it actually worked without power, wrote about it and so on. It was an incredible learning experience. I took it home and restored iy on a tiny balcony of an apartment my wife and I rented. I still have it to this day, and it is a prized object that we occasionally play for fun.

Teaching the Whole Child

I know that some teachers feel the expectations they have today as teachers are different to what I had several decades ago. But the need to encourage creativity, and develop inquiring minds that lead them to ask questions and look for explanations for things that are new to them, is critical.

In the process, we might uncover knowledge and interests that will surprise us. Schools are so regimented and programmed today, that in many ways creativity is dampened. We need to look for opportunities to widen our students worlds.

A side benefit to such an approach to teaching will I believe lead us to discover things about our students that we were unaware. In the process we might just identify in each child things that are valuable and sometimes unique. 

Thank You

Thank you to the many thousands of people who follow my blog. This is my last post for the year. My apologies for not posting on this blog last month, life has been busy.

Seasons Greeting to all!! I look forward to staying in touch in 2025.

Trevor

 

 

 

 

God Made us as Creatures Who Learn

In my last post, I indicated that I would write three posts that address the overriding key purposes that give shape to the pedagogical framework I have outlined in my book 'Pedagogy and Education for Life'. 

 

I suggested that as teachers and school leaders, who are people of God, there are some key principles that should give shape to all we do in our schools and classrooms. For we must do more than just teach and fill heads with knowledge to do well on tests that open up opportunities to gain careers leading to worldly success. Yes, we do seek to nurture our students to do well academically, but we also seek to help them grow spiritually into Godly men and women, who bring honour to their God.

 

The principles that should shape our pedagogy are not to be based simply on the latest educational trends, great curriculum ideas, and new methods. Ultimately, Christian education must be shaped by end goals. I write in Chapter 1 of my book, that schools and their teachers require a telos (i.e. “the good” or aimed-for goal of schooling) reflecting the faith foundations of the school. If the goals that we trumpet in school documents and on websites, only stress success in life, citizenship, traditions, academic achievements, culture and sport, then we are just mimicking secular schools and worldly goals, and losing sight of our primary reason for existing as faith-based schools. Education is always to aim at much more than simply worldly. I quote Douglas Barnes in the opening of Chapter 2 “Education as Formation in Communities”:

 

Education is “embodied in the communicative life of an institution, the talk and gestures by which pupils and teachers exchange meanings even when they quarrel”.

 

My last post looked at the overarching principle ‘God made as unique creatures’. If you missed it, you can find it HERE.

 

In this post, I look at the second major purpose of education in faith-based schools.

 

God made us to be Learners

 

This second major pedagogical principle has nine sub-elements or practices to support this major principle. The pedagogical actions serving the principle are demonstrated as we encourage our students to be learners who bring honour to God in all aspects of their lives.

 

 

This overarching principle should lead us to create classrooms where students acquire much more than simply knowledge and success on assignments and exams. We want them to humbly understand who they are, what is the purpose of their learning, as well their gifts, all of which come from God. Our primary purpose of course, is to live in ways that honour God. As teachers, to maintain this focus, we need to adopt pedagogical practices that encourage our students as learners to:

 

·    Gain more than just content, knowledge and skills to achieve success in exams and life.

We also hope they will gain knowledge which helps them to seek meaning and truth transcending this life (see Principle 5).

 

·    Grapple with bigger questions. Who is God? What is our true purpose in life? How can my learning be used for ‘good’ and bring honour to God, not simply self, family and School (see Principle 6)?

 

 

 

·    Use God given imagination and creativity. These are gifts to help us learn, explore the world and honour God in diverse ways (see Principle 9).

 

What is our task as their teachers?

 

As teachers, we are to:

 

·        Foster learning communities in our classes – Such communities allow students space to question and challenge one another. In doing this we help our students demonstrate humility when confronted by the alternative ideas and views of the world. Ultimately, as teachers we are to demonstrate and model humility as we encourage and develop the same qualities in them. This begins by encouraging them students to tussle with BIG ideas.

 

·        Create open and ‘questioning’ communities – Communities like this not only allow space for creativity, risk-taking and problem solving, they encourage them (see Principle 11). This requires us to explore and use different approaches to teaching and learning to ‘grow’ students who bring unique abilities, learning styles and worldviews that might well be different from your our own as their teacher (see Principle 7).

 

·        Become “Kidwatchers”, constantly observing and monitoring our student’ – Through close attention to our students, we observe and support their learning, well-being, and journey toward faith (see Principle 11). We also strive to understand them as people as we observe the things that challenge and encourage them in their faith; and also see the things that distract them from leading a faith-centred life. As well, we need to observe our students not just in formal classes, but as they take part in the full range of school activities.

 

I would encourage all of us as teachers to regularly assess how well we are tracking as Christian teachers who seek more than simply worldly success for our students and our school.

 

In my next post, which be the third and final post in this short series, I will look at the final major purpose that shapes my pedagogy, 'God Made us for Communion’.

Identity, faith & imagination: Who am I?

Who am I? I suspect the answer for many people the honest answer is “it depends”. If a stranger was to walk up to you and say “Hi, I’m Frank, who are you”, how would you respond? You’d most likely start with your name. What follows is a type of social ‘dance’, as we reveal things about ourselves in order to present a certain persona. For a total stranger, your answer would probably be short, not giving too much away too quickly. The person’s gender and appearance might also shape your response, and what you will share. Our identity reflects many things, but what we share with others is always a representation of who we believe we are, or the person we wish to project that we are. In reality, only God knows us as we are, for he sees all, and knows all about us.

 

One of the great challenges within the school is that our students are constantly seeking to present themselves to the world in a particular way. Most people invest a lot of energy trying to project an image of who we think we are, or would like to be. We live in an age, where increasingly, people of all ages embrace varied media to build an identity, and present it to the world using Instagram, Facebook, Pinterest, WhatsApp, Twitter and so on.

This reality begs the question, can anyone truly know us? Probably not, for we tend to withhold information from others. The one exception is God, who of course does know us as we truly are. As King David reveals in his famous Psalm 139:

1 You have searched me, Lord,
and you know me.
2 You know when I sit and when I rise;
you perceive my thoughts from afar.
3 You discern my going out and my lying down;
you are familiar with all my ways.
4 Before a word is on my tongue
you, Lord, know it completely.
5 You hem me in behind and before,
and you lay your hand upon me.
6 Such knowledge is too wonderful for me,
too lofty for me to attain.

However, we can’t know our students or children as God does, but as teachers and parents, we need to get below the surface representations our students project each day, to understand who they truly are. As I wrote in my book ‘Education and Pedagogy for Life’, when our students arrive in our schools and classrooms, they don’t come as clean slates. They come with memories and hopes, and of course ‘baggage’ of all kinds. If a child has been subject to a domineering parent, or perhaps a level of poverty and trauma in the household, they will be positioned differently in the classroom and school community than the child from a stable and privileged past. They will also have a different sense of identity that reflects their lived experience.

 

Our students’ knowledge of the world and their place within it, are distilled from a
limitless array of experiences, stories, and memories. How can we help them to grow and mature in their understanding of self, and to develop secure and positive self-concepts? And it seems the imagination plays a part.

Ricoeur suggests “the imagination generates new metaphors for synthesizing disparate aspects of reality that burst conventional assumptions about the nature of things.” The imagination is not an alternative to perception but an important part of it. In a sense, our perceptions of who we are can be shaped in part by our imaginations.

 

Let me offer an example from my life. There were a number of moments in my childhood when specific events helped me to ‘imagine’ myself as someone other than who I thought I was, the second child, living in the shadow of my sister, who always seemed to be the favourite. But a simple event when I was about 10 years old helped to shift my attention away from who I wasn’t towards who I might just be one day become.

 

The memory, will seem somewhat trivial, but it had a long-term impact. Our household received a delivery of coal which was to be shared with a neighbour. The load was dumped in our driveway, and my father and the neighbour were moving half of the load by wheelbarrow next door. I was watching and my Dad and he said, “Here son, have a shovel”. I took the shovel and began moving the coal to give my Dad a break. But I continued for quite a while. Our neighbor turned to my Dad and said “Struth Henry, the boy shovels like a man”.

Why do I recall that event with such vivid clarity? Because it helped me to understand something about myself. I had an inner determination, energy and strength that I had demonstrated not just to others but also to myself. Such memories might seem inconsequential, but they represent life moments when the imagination and real life events collide and help us to see ourselves a little differently.

In my book, I share a variety of vignettes and stories that all to some extent seek to show the connection between identity, imagination and life. I also challenge teachers to think less about compliance and more about observation and formation. These communities of practice that we create as teachers really matter! Let me end with a quote from my 'Pedagogy & Education For Life' p.132:

“The distance between teacher and student is little more than a relational artefact. A classroom where there is compliance, where students do their work and perhaps even achieve highly, is not necessarily a transformative classroom…. Are we providing the relational contexts that are speaking into our students’ lives… Imagination is central to how our student minds are engaged, hopes are formed, aspirations are primed, friendships are conceived, and supported… Imagination also plays a key role in connecting who our students are, who they wish to become, and what is critical to their sense of belonging.”